First you must become dust. Then it is easy for you to go up. – Swami Chinmayananda
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A thousand learned pundits in a hundred years can, perhaps, bring about what a true teacher can accomplish with a smile, in a wink, in his devotees. – Swami Chinmayananda
CMH Children’s Amazing Gita Devotion
It starts in early February every year. On the crisp chilly Sunday mornings, a group of excited children, their parents, and equally enthusiastic teachers gather at Chinmaya Mission Houston, an hour before the regular session starts. They go into their respective class rooms and begin learning to chant the selected chapter of Bhagavad-Gita for that year. They carefully pronounce every single syllable, word and phrase in the Sanskrit sloka, join the composite words according to correct grammar, and chant the verses meticulously and melodiously. This industrious practice continues till early May, and culminates in a grand celebration of Gurudeva Swami Chinmayananda’s birthday.
Chinmaya School Student Wins International Photography Award
We are happy to share that Sitara of class 6 has won an award in the photography competition organised by the Natural History Museum and BBC Worldwide. The theme was BEST NATURE PHOTOGRAPHY and there were several entries. Sitara was the only Indian in the under-14 category and would be receiving the award at a function to be held in London later in October this year.
Attached is the picture taken by her which won the award. She gave the title as “Five owlets perched on a tree”. The Hindu has interviewed her over phone and had published a news item when her name came in the list of finalists.
Chinmaya Balavihar Summer Camp
Chinmaya Balavihar Summer Camp “LEAD – 2014” was organised by the Devi group and Chyks members of Madurai Chinmaya Mission , from April 20 to 27, 2014 . 160 students in the age group of 7 to 13 years, from various areas of the city participated in the camp. The camp was inaugurated by Mr.and Mrs. Kannan, Mg. Director of Madurai Radha Travels. He expressed his admiration towards the activities of the various wings of the Mission, in his inaugural address.
Ganapati Aarti
Prarthana Geetam in Gurujis Voice
Prarthana Geeta in Guruji’s Voice
Law of Karma
If there is no God, are we not wasting our time trying to be good?—asks the man in the cartoon. And if there is a God he must be far too goodnatured to want to punish us if we act wrongly. So either way it hardly matters how we act. We might as well have our cake and eat it too! This is the argument projected in seeking complete freedom in morality. But the busy man of the world has perhaps forgotten that it is not because there is a God above who is too mean to allow us to get away with all our bad deeds but perhaps he is too good not to give us what we demanded, and that we get “rewarded” or “punished”, or get conducive or in conducive results by the very fact of our choosing to act in a particular way. It is within a certain freedom that we carve out our own future. SWAMI CHINMAYANANDA here explains very clearly the Law of Karma which is so much misunderstood by some.
“Each moment of our life, we are not only living the fruits of the past actions, but also creating those of tomorrow. Each of our actions has got its own time-limit for its fruition. Every action has got its own reaction; certain actions give their reaction immediately while others will provide their reactions only after interval. The Law of Karma is based upon the final conclusion that this life is not an end in itself but is just one of the little incidents in the Eternal Existence of each of us. Let us suppose that we have just “fallen” from truth or Reality into this momentous and calamitous misunder¬standing, then we should not have such a dissimilar scheme, of each Ego living its own life of special joys and woes. When we enquire, why there are such differences we are driven to the conclusion that, having risen from different “causes”, each of us should mani¬fest as a different “effect”. Effects depend upon their causes. This life in which we are living is only one of our incarnations, the result of our past actions, but we do not appreciate it or understand it because we are viewing life from a very circumscribed point of view.
Now, from where does Purushartha come in if Prarabdha orders every action? That we have been given by the Divine Being a limited freedom is the truth. For example we cannot bend a piece of rail as it is, but supposing this rail-piece is beaten out and made into a chair, the rail matter becomes very easily pliable. Similarly, man, though he has taken his body to live a fixed Prarabdha, can reach the Supreme Goal of life by living the freedom allowed to him from moment to moment. And there is provision for us to discriminate and act rightly. For example, is there not a certain amount of freedom in cho¬osing whether we should go to a cinema or a satsang? There are two ways to deal with each challenge. Two distinct paths are open to us. The path of the Good and the path of the Pleasant. Often we are at a loss to decide which path to pursue. There is a tussle between Satan and God within us at such a moment of trial.
Man is his mind. When one does some actions, repeate¬dly, one’s mind gets fixed with certain impressions. It is in a world of reactions related to the outer world-of-objects that we live. The quality of one’s experiences depends upon the quality of the mind which one brings up to undergo the experience.
The future is not a mystery, an unknown miracle that man must wait for its stunning revelations. The past modi¬fied in the present alone is the future. The freedom to modify the past, and thereby create a future, for the better or for the worse, is Purushartha: self-effort. Thus, the Law of Karma when correctly understood is the greatest force of vitality in our philosophy. It makes us the architects of our own future. We are not helpless pawns in the hands of a mighty tyrant, God, who, it is believed, has created us so weak or fearful to live of our lives of limitations and pains. If we are weak or sorrowful it is because of our own willful actions. In our, ignorance, we in the past had pursued certain negative values of life, and like a Frankenstein, their fruits have come up now to give us the pattern of circumstances we are living today.
Never mind. Take heart. By careful self-policing, detect the wrong tendencies in us. Eliminate them through constant and willful effort. Develop positivity and thus come to be the God of your own future life. “Be a God I”.
Satsang in Magical Mauritius
It happened suddenly! The trip to Mauritius (5-10 September, 2011) came completely out of the blue, a gift from the gods, as it were ! It was not in my mind and certainly not on the agenda, yet it happened, almost on its own. I have to thank Poojya Guruji and the powers above for this rare opportunity.
The first thing that struck us, just as the aircraft was descending, was the pure blue sky and the pristine blue water all around this amazing island. The surrounding mountains of different hues and sizes had peaks in shapes entirely their own – leaving our imagination to run riot! This one looked like a dome, that one like the shikhar of a temple – so lovingly crafted by nature over thousands of years!
It was not for nothing that Mark Twain wrote in his travelogue Following the Equator that God first created Mauritius and then modelled Heaven on it !
Nature’s bounty was amply matched by the “rich and precious verses” of Adi Sankara’s Dhanyashtakam (morning discourses) which began with the description of the nature and goal of true Knowledge. Thereafter, we are shown the path which is to be followed in order to reach the goal, then the obstacles that have to be countered and overcome on the way.
As ordinary mortals, we love to acquire and hoard worldly things. “Acquisition” explained Guruji, “is great but renunciation is a greater state of bliss.” However, we can’t stop there itself because even that is not enough. We have to become serious seekers of the Higher Truth – that Truth, “having known which, we attain immortality” (or freedom from constant change). This Knowledge leads to Enlightenment. Such enlightened persons are known as Dhanya or Gunateet or Sthitapragya, for their heart is filled with supreme bliss – a wealth that cannot be stolen or lost.
We become easily attached to objects around us. These sense objects create in us a host of desires, anger, fear and temptation. But a person of wisdom and understanding conquers his dependence on, and attachment to, such objects through a process of gradual renunciation. This renunciation can happen only when there is an intense desire for a higher goal. More often than not, we choose to remain deluded, identifying ourselves with our physical bodies and being at the mercy of our senses.
As a result, we get tossed and turned by waves of arrogance, attachment, likes and dislikes – much like the sea at Blue Bay, Marine Park in Mauritius where one could see the huge waves at a distance. The waves were kept away from the shore by the natural coral reef barrier which was completely impenetrable even for the mighty waves! A clear case of Nature controlling Nature!
This unusual and picturesque sight has a hidden but clear message for all seekers. If our mind is like the ocean, then the waves are like the agitation of the mind. But the comparison ends here. Unlike the coral reef which does not allow waves to enter its territory, we easily allow the agitations to enter and disturb our minds. This was so completely reminiscent of the Bhagwad Geeta Chapter XIV (evening discourses), wherein Poojya Guruji talked of the play of the three gunas and how external circumstances ( paristhiti) completely overwhelm our minds (manahsthiti).
What we need is equipoise of mind and behaviour. But how does one get that? By studying Upnisadas under the guidance of a guru (Upanisad artha rasa . pibantah). Instead, we remain bound by the ‘I’ and ‘Mine’ thoughts; or as Tulsidasji put it, constantly caught up in the notions of aham and mama (Main aru mor tor tain maya).
Once we learn to distinguish between the real and temporary happiness, we will be able to renounce the three types of bondages of this ever-changing world (vittesana, putresana and lokesana of this Dukhalayam).
Satsang in the sacred company of our Gurus, sages and saints helps us to tread the path of Liberation. Through Satsang, the seeker develops “the ability to face life and to build life.”
Let us “Arise, Awake” and be counted, say the Upnisadas! Let us “learn about the one Reality from the wise” so that we never have to feel dejected, confused or deluded.
Om Tat Sat
What our Sevaks Say 02
Last time, we brought you the story of a girl from Guwahati who is pushing the limits to reach beyond one’s wildest imagination. Now we bring you another inspired Sevak, this time from the sandy beaches of Goa. An artist, she had come at a time when life was seemingly colourless. But she ended up finding all the lost colours in her life. Let us see what she has to say:
Where and how did your association with the Chinmaya Mission begin?
I never knew anything concrete about the Mission till I joined the Mission sponsored Youth Empowerment Programme. My cousin had previously done the course and seeing me ‘at the end of my wits’, she recommended me to do the course. She said that the course would help one, gain clarity. And so I took a 3-month leave from my employer and came to Vibhooti –apprehensive but excited and there started my association with the Mission with a bang.
When was it that you decided you wanted to serve the Mission full-time?
As I had mentioned earlier, I had only taken temporary leave to do the YEP Course as a guest student. I had no idea as to what I should expect. But then during the course we all had to spend one day in solitude without any form of entertainment, not even a watch. I was bored at first but it was there that I did some serious thinking. And at the end of my 24 hours, I had come to a decision. I wanted to serve the Mission for a year. Then nearing the end of our course, the interviews regarding our postings had begun. When Swamiji asked about my posting, I told him I was ready to serve anywhere but Goa, because I really wanted to be in control of my own life. And that is how I landed in Central Chinmaya Mission Trust (CCMT) and started helping in the designing of books.
Eventually my artistic vasanas (tendencies) kicked into action and it was then I knew what I wanted to do with my life! For the first time in my life, I felt contended with what I did! I had finally become ‘Tripti’. So I did not want to stop doing what I love. But I was to get married and relocate to Delhi and that posed some problems. Luckily, with God’s grace, the blessings of my Guru and a little bit of flexibility from the top brass of CCMT, we worked it out. I was to be a paid employee of CCMT, but based in Delhi. It is true, that whenever you want something with all your heart, the universe will conspire with you to achieve it!
To dedicate one’s life to service, one needs a role model or inspiration. Did you have any who inspired you to go the ‘other way’?
Well there would be no surprises when I say the first person who inspired me was Swami Mitrananda. The main thing I noticed about Swamiji is that he interacts with each person in exactly the way they have to be dealt with. I remember every time I would go to Swamiji with a bag full of complaints and lamentations – “Why Me??!” was my constant cry! He would just look at me in the eye and say, “It’s time for you to drop your past.” This statement had a quite an impact and continues to help me in moving forward with my life. If Swamiji gave me the push, then I can say that it was Manishaji, who pulled me up every time I was down. She threw many challenges at me and she also gave me the support to face the very same. I can say she moulded me. Last but not least, it was my husband Bhaskar (formerly the Editor of Balvihar Magazine) who was and continues to be a shoulder to lean on, as well as the ‘tech geek’ who kept me updated on the new softwares and the like.
Since you joined the YEP course when you where at you wit’s end, can you say that life has changed since then?
YEP is an ‘awesome’ initiative of CHYK (Youth Wing of the Chinmaya Mission). It is very difficult to explain or describe in words what YEP means to me. It gives the youth a platform to burst out and fly…or my case ‘colour’! The memories of the course still bring a tear to my eye. IT has expanded my mind and also given me a set of ideals to follow in my life. I am what I am because of YEP. To describe YEP in one word I would say that the course is “Transformative”. Like a mirror, it helps you see yourself! I personally have seen the transformation in others and I can feel the same in ‘Me’.
What is the need for such organisations like Chinmaya Mission (CM) today?
I remember in my childhood days, I was very inquisitive and used to ask a lot of ‘WHY’. It used to really irritate my grandmother and she would say she never used to question what elders said. But today’s youth have a hunger to know! And when they don’t get answers they go get misguided. Hence we need organisations like Chinmaya Mission who quench our thirst for knowledge on our culture and religion. Also the Mission has done tremendous amount of social work, reaching and uplifting the lives of lakhs across India.
Now, I heard that you are going work for CCMT, Mumbai from Delhi. That’s interesting! Care to share more details on that?
Now, I have just begun working from Delhi. It is an interesting method. We will see how well it works out. It is decided that since most of my work involves designing books and publicity material, I shall work from Delhi and send it across through file sharing devices. Also later on, we hope to expand CCMT Publications and set-up a new team which would handle designing, proof-reading, publicity and so on in Delhi itself. It just goes to show how flexible CCMT is to a willing worker’s needs. Anyway I see a long journey ahead filled with challenges, but this time – I am ready!