Deepavali Message

Deepavali is, the Celebration of Lights. In the tradition of almost all the countries of the world, we have a corresponding celebration.
In the modern times, instead of the religious Festival of Lights, we have the celebrations of the Republic Day, the Independence Day, etc., where the main factor is to illumine all the public buildings and institutions.
It is indeed, a fact that it is not the moths alone that are attracted by lights; .but man is also endlessly fascinated by Lights.
Even in the Communist countries, based upon the human enchantment for lights, they have torch-light marches to express their protests or to applaud their heroes.
In India, faithfully following our spiritual culture, we too have a night of lights called Deepavali (Deep=light, avali = row).
The Puranic tradition attributes this day to the victorious return of Krishna, after killing Narakaasura—the destruction of Evil and the victorious Celebration of Lights.

The Light of Consciousness in the bosom of individuals, illumining all their apprehensions is Atman, the Self. The flaming Existence in the bosom of all, is dramatized by the clay saucer in which the Hindu fills the oil and lights the wick. He decorates his home and streets with the rows of such naked individual spots of lights.

In our bosom, the wick of the mind is maintained by the oil of vasanas. When the oil of vasanas is over, the distinct flame of Existence flutters, to become One with the Elemental Fire Remember the significance, when you light the little clay saucers, which our bodies are. Keep 1n your mind, the significance of the oil and the wick. As you stand in wonderment at the beauty of the rows of lights every¬where, learn to feel elated at the Light of the divine Consciousness that flutters in the hearts of all living beings around. Harm none; respect life everywhere; and when one by one the lights disappear, teach yourself not to weep, but to reflect, how the manifested light disappears into the unmanifested Fire Divine.

Explain this in simpler forms to your children, on this sacred day, when they have finished with their fire-works. Introduce them to Life and its glories. Take as examples, the flower that fades, the leaf that falls off, the plant that withers, or the dog or the cat that might have died at home. Guide them to realize that this Life is One in all
forms of existence, the plants, the animals and the human beings. If you can bring reverence to them for Life you have given them the beginning of their spiritual education.

Krishna Climbs Down

The term “Avatar” in Sanskrit means “fallen”. The Infinite fallen from its supreme state into an apparent state of finitude is ”avatar”. In fact, as the entire universe is but an expression of the Infinite Reality, everyone of us — every inert thing and every sentient being is an avatar just as every link in a chain of gold is also nothing but gold. Even though we are thus the Supreme, ex¬pressing through matter in the world of names and forms, we do recognize the avatars as direct divine manifestations. This is because an avatar is ever conscious of its own Infinite Nature. Its mind is always pure and as such there is greater resplen¬dency of divinity beaming out from such a mighty incarnation. The sages, saints, prophets are all examples wherein we find a greater Divine Presence. Yet they are not considered as avatars—an avatar is the Infinite directly appearing in our midst. From the womb onwards, the avatar is ever conscious of its divine nature.

The Infinite Lord, as the total cause of the Universe, often has to come down to express in the mani¬fested world, to serve the creatures and set the rhythm of life for the purposes of directing and hastening the great grand general evolution. This avatar—concept is not so easy for the West to apprehend and Max Mueller characterized it as “mere metaphysical twaddle and scholastic hair splitting”.
The Supreme identifying with the limited microcosm is the jiva—the individualized ego: you and I. The same Supreme Consciousness functioning through the totality, the macrocosmic world, is God, Ishwara. The Supreme, on account of His unquestioned freedom, by His own perfectly free will, takes upon Himself the conditioning of matter, and manifests Himself in a particular embodiment in the world, for serving the deluded generation-of that time. To the Lord, His “ignorance” is but a pose assumed, not a fact lived. A mortal becomes victimized by his avidya, while the Lord is the master of maya. The Lord uses the matter envelopments and their limitations as a convenience and as a set of neces¬sary tools in this game of protecting the creation.
Thus, though the Lord is Unborn and Changeless, in His Nature, and ever a Lord of matter, yet keeping His maya perfectly under His own control, He comes into the world, through His own freewill. All the time He is fully conscious of His own Divine status and unchallenged prerogative.
The Supreme, which is the substratum for the pluralistic world, puts on the body-gown and, as it were, walks into the dusky atmosphere of the immoral life of mankind, for the purpose of re¬organizing and conducting a thorough spring-cleaning of the bosom of man.
In the descent of God, He reserves for Himself the Divine freedom to be in it and yet not of it: “then I body myself forth”.

Temple of the Healer

Here is the idol of Lord Krishna, which was installed in the Deena Bandhu (Healer of the Sick) Temple, attached to the Chinmaya Mission Hospital, in Bangalore, by Swamiji in March 1978.
This is a charming piece of sculpturing made under the direct supervision of Chinmaya by a professional in Mysore, India. The grace and rhythm of this one-piece sculpture, chiseled out of a single block of soft-black-stone, is so captivating that people have started coming from far off to see and pray at the beautiful idol.

This was installed in March during the close of Swamiji’s Yagna in Bangalore, when thousands of our devotees were present, and all of them cued up to offer their personal worship.

Once in Krishna’s time, His gopa and gopi friends, and their herds of cows, all mysteriously fell down pell-mell and swooned after drinking the waters of the river Yamuna. It got suddenly poisoned by a terrible serpent named Kalyan, who came to live there.
Seeing this tragic sight, -overcome by His natural com¬passion for the innocent ones, suffering so helplessly, Krishna got upon the branch of a tree overhanging the river, removed his clothes, and keeping them securely tied to a branch, dived into the waters below. Angered by the disturbance, the seven headed cobra sluggishly got up, and Krishna climbed on his hood and started dancing! The Lord of the Universe at each step brought the entire weight of the cosmos to bear upon the serpent; at last extremely and totally fatigued, the serpent Kalyan brou¬ght out his poisons. The proud cobra was humbled, all his arrogance lost. When the serpent surren¬dered and prayed for forgiveness, Lord Krishna ordered him never more ever to come into the river and poison the eco¬logy, ever after! Promising to do so, the humbled and vanquished serpent, along with his brood of family members, crawled away towards the open sea.
Lord Krishna, thus dancing on the hood of Kalyan, is the symbol installed in this Deena Bandhu Temple, in Bangalore.

Janmashtami

‘This is a sacred day dedicated to Lord Krishna. For centuries together, the story of Krishna has been repea¬ted on this day in our country. Krishna was born on this day in our country. Krishna was born on this day in Mathura and we are inspired by the story year after year. Later, Krishna married several wives and perhaps divorced some! Thus we have brought him down to our own level and think that we are not as bad as Krishna. This was the idea for a very long time. Perhaps this is the superficial meaning of the story and it has become a slogan for the cheap missionaries to be blasphemous on Hinduism.1

The significance of this story is very great. Hinduism accepts no history to be worth remembering. AH history which Hinduism accepts is only His-story. This His-story is clouded in mystery, for it is but My-story. Actually there is no mystery, in His-story. Everything is so scientific and logical. The seeming mystery has been explained to be always My-story. Because He is Me and I am He. “The Son and the Father are one”, says the Bible. Thus from His-story, it happens to be, on enquiry, a revelation of My story. It gives a straight answer to the question \”Who am I?”

‘Krishna is Truth. He was born in the quiet heart-caves of the Rishis. Those Rishis gradually transmitted their knowledge to their disciples. Thus Krishna was removed from the prison to Yasoda’s house—the disciples’ heart. There is no pain in this unique delivery. The Guru gives the child without the agony of labor pains. While we are sleeping in fatigue and exhaustion, wearied in produc¬tion and destruction, we know not, that there is born a baby, called knowledge—Krishna—in our bosom. Engag¬ed perpetually in procuring, keeping and spending, we are fatigued, and then in the deep sleep of midnight, the child is born. The senses are the gate-keepers who slept-off when Krishna was born in the prison.’

As long as we are engaged in these outer activities, the Scriptures do not open their secrets to us. When we are fed up with these and go to sleep to forget them, in medi¬tation, this child is born. When we have fully enjoyed life in all aspects and find no peace out of them—in that quiet sleep, the maturity of understanding, the Light dawns. The Scriptures are taught to such a heart.

‘Today is a wonderful day. The Lord is coming, so people fast. Devaki is in pains; therefore, you do not eat food. Fasting is Upasana, i. e., to live near the Lord (Upa—asanam). Attunement to the Lord through meditation is fasting. While contemplating, it is an agony to eat. For intellectual work, eating food and indulgence in the world outside is detrimental—for Krishna’s birth is Enlightenment! Food means satis¬faction for the senses. Starve the senses! Uplift them to the contemplation! The thick darkness has come. Be brave! Light will dawn. There must be no fear. The Sun has dawned in our bosom. Thus we turn inward in meditation. In that silence of the heart, in spite of thunders, we must remain sufficiently long. Then only, in that long-earned tranquility will we experience the birth of Krishna, the Light!’

Camp Song Dasbodh

This song was created on the last day of Dasabodh out of the devotion by Pujya Guruji Swami Tejomayananda for Swami Ramadas mellifluously flowing from His pure guileless heart full of gratitude to the great saint who composed such a beautiful composition on which he could conduct talk sessions first ever Marathi Camp in Chinmaya Vibhooti and also first ever talk session in the beautiful new auditorium Sudharma.

PDF TO BE ADDED

CORD report April-Sept 2009

CORD (Chinmaya Organization for Rural Development) is an integrated, participatory, and sustainable rural development programme for the poor and marginalized in rural India. CORD empowers people through
development rather than temporarily helping them through welfare or charity. Community Based Organizations (CBOs) such as Mahila Mandals, Men & Youths Mandals, and Yuvati Samuh (Adolescent GirlsGroups) form the foundation of CORDs development work.
CORD in Sidhbari has been in the field of rural development since 1985. Now with the blessings of Pujya Gurudev & Pujya Swami Tejomayananda, the programmes in Sidhbari are being replicated at 3 sites of Orissa and 2 sites in Tamilnadu. The CORD team in Sidhbari works with the upcoming centres too outside Himachal Pradesh to support & guide their growth. Meanwhile, CORD at Sidhbari continues to evolve and develop its programme components.

The attached report shows the progress of the activities of CORD for the 6 month period from april to September 2009.

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Invoking Lord Ganesha -By Pujya Guruji Swami Tejomayananda

Gaie Ganapati jagavandana
Sankara suvana bhavani nandana
Gaie Ganapati jagavandana

Praise be to Ganapati, the son of Shankara and Parvati, worshipped by the
whole world.

Siddisadana gajavadana vinayaka
Kripasindhu sundara saba layaka
Gaie Ganapati jagavandana

Praise be to Ganapati with the elephant face, the abode of success, the
leader par excellence, the ocean of compassion, most handsome and capable
of everything.

Modaka priya mudamangala data
Vidyavaridhi buddhividhata
Mangata Tulsidasa kara jore
Basahi siyarama mana more
Gaie Ganapati jagavandana

Praise be to Ganapati, who is fond of modakas, who is the giver of joy and
auspiciousness, who is the giver of joy and auspiciousness, who is the ocean
of learning and bestower of intelligence. With folded hands Tulsidas beseeches,
\’May Rama and Sita ever dwell in my heart\’.
This is the first song in Vinaya Patrika, written by Sant Tulsidas. In thiis
series of songs in the form of letters of submission to the Lord, Tulsidasji
appeals to Sri Rama in a truly soul-stirring manner. The first song is an
invocation prayer to Lord Ganesha. He is called Ganapati because He is the
Lord of ganas, the demigods who are Lord Shiva\’s attendants. The word gana
also means \’groups\’ – groups of sense organs, organs of action, pancha pranas
(the five vital airs or life forces) (the five vital life forces), antahkarana (the four
inner equipments) the pancha mahabhutas (the five elements) etc. He is the
master, and naturally guides and leads them in the right direction.

Ganapati is the leader, most worshipful in his world (jagvandana). If we
emulate him and master our sense organs our organs of action and our vital
life forces, we can also become jagavandana, respected and revered in the
world. We should learn to control ourselves, instead of trying to control others.
Ganesha is the son of Lord Shiva and the joy of Mother Parvati.

Symbolically, he stands for knowledge and is the son of shraddha (faith) and
vishvasa (trust).

In Ramcharitmanas, Sri Tulsidasji says:

Bhavani sankarau vande
Sraddha visvasa rupinau
Yabhyam vina na pasyanti
Sida svantashtamisvaram.

My obeisance to Bhavani and Shankara, the form of shraddha and
vishvasa, without whom we cannot see the Lord sated in our heart.
Knowledge is thus the son of shraddha and vishvasa. In the Geeta, it is
said: shraddhavan labhate jnanam – the person with faith attains Knowledge.
Ganesha is Siddhisadana, the abode of all siddhis – achievements,
accomplishments and powers. One who has control over himself and possesses
faith and knowledge, becomes the very abode of all success, siddhisadana. All
of us are born to succeed. It is a different matter that we often seem to
specialize in failing! We fail because we do not perform to our potential. If we
tap all our inherent talents and powers, we are sure to succeed.
Ganesha is valled Vinayaka (visista nayaka) the incomparable leader. The
mantle of leadership falls naturally on one who gained mastery over himself,
has faith and knowledge, and commands success in all his endeavours.
One of the essential qualities of a good leader is compassion. Lord
Ganesha has it in abundance. He is called Krpasindhu – the ocean of
compassion.

Ganesha is described as Gajavadana, with an elephant\’s face. The
elephant\’s trunk has enormous strength and is also capable of recognizing fine
distinctions. We should also develop subtle discrimination along with strength
of mind and sharpness of intellect.

Tulsidasji calls the elephant faced God Sundara – beautiful. Good looks
alone do not make a person beautiful. Only a person who is disciplined, has
faith, knowledge and success, is truly beautiful. If one spends all one\’s time
taking care of the body and cultivating physical beauty and refrains from doing
anything out of fear of sullying one\’s hands, it cannot be called true beauty.
Ganesha\’s beauty is that he is capable of doing everything – saba layaka.
Ganesha is very fond of modakas. Moda means joy. In Kathopanishad, Lord
Yama tells Nachiketa: \’sa modate modaniyam hi labdhva – he rejoices, having
attained the Supreme, which is the cause for all rejoicing.\’ The only joy-giving
thing is our own Self. In the Panchadasi it is said: \’iyamatma paranandah
parapremaspadam yatah – this Self is of the nature of the highest joy\’, being
dearest (to us). Pure Consciousness is blissful, since it is our own Self. Ganesha
loves to revel in his own Self – modaka priyah. For gross-minded and
extroverted people, joy is only in enjoying objects of the world. They do not
know the sweetness and pure bliss of the Self that is enjoyed by the wise. Sant
Jnaneshwar says that Vedanta is modaka – it teaches us about our own Self.
Ganesha bestows joy, auspiciousness and goodness – mudamangala data.
The very name of the Lord gives joy and auspiciousness. In Sri Ramcharitmanas,
Tulsidasji says:

Rama bhagata hita nara tanu dhari
Sahi sankata kie sadhu sukhari
Namasaprema zapata apayasa,
Bhagata hoy mudamangala basa.

For the sake of the devotees, Sri Rama assumed a human form, bore many
hardships and brought joy to the saints and good people. The devotees, who
chant His name lovingly, become the abode of joy and auspiciousness.
Sense pleasures give us joy, but not mangalam – auspiciousness. Tapas and
fasting give mangalam, but not joy, of course some ascetics find joy in
performing penance also. However, even to the common man, the mere
chanting of the Lord\’s name gives joy and auspiciousness.

Finally, with folded hands Tulsidasji requests a boon from Lord Ganesha:
\’May Rama and Sita ever dwell in my heart.\’ Rama is ananda and Sitaji is
shanti. After all, in the final tally, whether they know it or not all want only
happiness and peace. Thus the attributes of Lord Ganesha teach us a lot of
things. If we try to emulate him, we can also gain joy and peace.

Business Executives

From a businessman, or as a businessman, the secret of achievement of India’s goal you have heard from an authoritative throat.* I have joined here not as a represen¬tative of Chinese culture or the Japanese culture but of our own Indian culture. Culture is something made of the society. Society is made of individuals. Each one of us is growing and there is no phenomenon when indi¬viduals grow that the society will not grow. The society will also grow. There is no society or community or a nation without any individuals. As the culture changes its physical and moral attitude, the society changes. These changes are historical changes, a very slow change. There is a series of such historical moments when the culture has lost its elasticity and cannot grow any more, then the community or the society comes up outside the culture and the culture is swallowed within the doom or in the garb of the growth of the community. The Greek culture, the American culture, the Roman culture each of them has been very much contributory to the world in its time but when the poor culture could not have its elasti¬city to embrace the society, the society came up outside the culture and the culture got embedded, almost doomed. The Hindu culture has its own history. When the culture dies, decays, get completely decayed, at all such times, one or the other must have to come to protect the culture. In the Mahabharata time also, there was Vyasa, in 563 B.C. there was Buddha, in 8th century Shankaracharya, in 12th century Ramanuja and in 19th century, the Lion of Bengal, Swami Vivekananda had to come to give a new dimension to the Hindu culture. They gave a new situa¬tion to the society, the economic change, social change and change at all levels.

We have now come to a situation where many new prob¬lems have come up. These problems can be conceived by the inner historical change in India. Their main problem is that of industrialization. What is industrialization? Our business executives want to have the western type of management. All our youngsters go to western countries to read certain Business Management Courses and then come back with a goal, an idea, an ideology in their mind but here their goal, their idea to have this type of management has totally failed, because they do not know how to manage, how to handle their own men. There is no manager or director who knows how to handle his own men. They want a typist girl around, a steno typist, a coffee break, a good type of table, a good type of chair, a good cabin. In our country, these are the efficiencies. These are not the efficiencies. For getting efficiency, inner adjustment is necessary. The things which we do not have in our own country, we can get from western countries. The educational and technical knowledge we can get from others. There is nothing wrong in it, but this is not the problem with our country or our business executives. After all, we have to face the challenge of the human problems. Industry was no more before 17th or 18th century. We find that what we have studied in the American Universities is not sufficient to handle the men here because men grow in the com¬munity and they are oriented with the culture and the values of this country. From the universities, colleges, schools, polytechnics, we can get proficiency but we cannot get efficiency from them. Japanese methodology may be better, as Dr. Charat Ram told, because they are oriented with culture of the eastern group but in our country the people are oriented with the family group, the villages which constitute millions of this country. They are all family oriented. The people, in our country, do not know how to manage the human being and that type of management is oriented with the moral objective. When I say something like this, it does not mean Swamiji is becoming a philosopher. The greatest and the noblest of all executives in the world come from either the highest or the most proficient families. Buddha, sitting under a tree, taught 100 students. There was no Japanese methodology or the Chinese methodology and today’s business executives in our country want the western type of management. They want a typist, a shorthand-typist even if they may not have to give even 4/5 letters in a day. They want coffee break, coca cola, cake. With this type of management, the individual or human being is almost overlooked. I would like to spend some time to reveal that there is an inner need of adjust¬ment to achieve our goal. No living organism can remain without responding the internal – stimulation so long as the quality and the performance of response, we depend upon, is there. The response we depend upon is growth and development of individuals. The individual grows and develops in a logical inner revolutionary manner. A honey bee that makes its house so beautifully that not even the greatest architect in the world can design such a beautiful building. If an architect had designed such a building, he would have got the Noble Prize, the highest prize in the world, but we do not congratulate the bee because it does not make its house with the Japanese methodology or the Chinese methodology. It designs its house with the natural methodology. We never thought of it! Similarly, we never congratulate our own child but the moment he goes out to western countries, he gets a good job. He works very hard because he knows that if he would not work properly, efficiently, he will be thrown out and then again he will have to go to his country where nobody will congratulate him for his act. He works very efficiently. Efficiency automatically comes to him. The plants are manufacturing tools. We can say that the plant responds by manufacturing tools. Similarly, the business executives are also res¬ponding. They study the present problems in all aspects in the light of their fast memory, which we call wisdom and by their experience. With all your knowledge, profi¬ciency and experience, you can reshape what you are to achieve in future. The individuals who are producing and are consistently performing their work, they are working for the entire generation and that kind of people can control the human being. He can handle or manage his own men. In this way, those who are to produce the good society, those who are consistently, intelligently performing their work or knowledge in re-molding the present situation or society to a more appropriate or bright future, they bring the brighter future for the entire generation or the society. The people, who deliberately, purposefully do not want to produce a good society or community, do not need to have efficiency. Only the intelligent people who are deliberately or purposefully acting to face the challenge of the present problems has the need of efficiency. This is exactly the topic which we are going to discuss today.

There are institutions, universities, colleges, schools to give us proficiency. These institutions are doing their work. Their job is to communicate to you the information. They are communicating. We read information from all around the world. More and more information is coming to your table everyday and you can get more and more information of that type. Is that type of efficiency going to give efficiency to a student? What knowledge or information he has gained from the institutions, univer¬sities or colleges constitutes his proficiency. Institutions and universities are to give us the proficiency. They cannot give us efficiency. A proficient man is not marked or determined to be an efficient man. A profi¬cient man cannot succeed but an efficient man is sure to succeed. We- all want to have the advantage of achievement. Proficiency is not the .imagination, is not the guarantee of achievement, but efficiency is the guarantee of achievement. I know many of the indus¬trial houses and many of those people in the middle class or the upper middle class, who are struggling for success or achievement of their goal, but they have failed. We cannot say that they are not proficient. They are proficient but they lack in efficiency. Proficiency is there but efficiency is not there. It is not your fault or my fault, but we are brought up in that way. Arjuna was a very proficient man. He proved his proficiency many a time and therefore he was the Commander-in-Chief of the Pandava army, but when he had to face the problems in the battlefield, he suddenly became inefficient. His proficiency cannot be questioned but the moment the problem of challenge arose, something broke in him and then he had to be revived or re-educated that is what it is in the eighteen chapters of the Bhagwad Geeta. He was then re-educated and his efficiency got revived and then he says that I shall fight. “Did I say that I will not fight? If so, J was mistaken”, and he started the war. In our country, we have to develop a special kind of knowledge or information, because we need efficiency. As Dr. Charat Ram told that in those who are working efficiently, efficiency would automatically come and the secret of achievement will come to them in terms of mental satis¬faction, because you know that you are working effici¬ently. When you are not working in an efficient manner, you are bored, you are tired, your life becomes hell, you are broken down and your brain is exhausted. We are very much conscious of knowledge. Proficiency is there but efficiency is not there. Too much of proficiency is not the guarantee of success. Similarly, the engineers in our country have been roaming about for jobs to the third class contractors but when they go to foreign countries, they get a good job, a good salary and they start working efficiently. Efficiency automatically comes to them. There is brain-drain in our country. Those who are intelligent are never left to this country and in foreign countries they become a very efficient person.

On the contrary, in our country, “CHHORO YAAR KAL KARLENGE”. You are making your life a suicidal life. You are to get corrupted and if morality is gone every¬thing is gone. Why is it so? It is because proficiency is there but efficiency is not there. Only through bookish information or knowledge, we become proficient men but we cannot become efficient men. A surgeon, who has got much of book knowledge when he is put to an operation theatre, nothing comes out. He does not get any idea. Such a person is like a murderer. He has got the knowledge or information about the operation, he is a proficient man but when he is made to do any act, he becomes inefficient. Similarly, we can take the example of a student who knows everything when he is outside the examination hall. When he enters the examination hall and gets the question paper, nothing comes out. The question is not that he does not know, he knows but it does not come out. As soon as he comes out, he can tell you what mistake he has done, he did not explain this point or that point, he should have done this or that. Now again he is a wise man. Outside the hall, wise man, inside the hall idiot. When again comes out of the hall, again he is a wise man. The same problem is there. Proficiency is there but efficiency is not there. When such a brilliant or intelligent student fails, all the students are surprised how did he fail. Then they say his stars were not good, “SANICHAR Kl CHAAL THI, TIME KHARAB THA”. Proficiency can be converted into efficiency by an inner feeling of action. The proficiency, in order to give a feeling of action, has to go through the mind but our mind is exhausted, dissipated and efficiency is not there. Imme¬diately after the action, we say I should have done like this or that. When everything has been done, you become very wise. We file a writ petition in the High Court or in the Supreme Court and we get a stay order on it. Supposing my father is a millionaire in a foreign country but I am starving here because the money cannot come to this country as there is a stay order in the court. The same problem is with the human being. He has got the know¬ledge or the information but nothing comes out when he has to do something because all your actions are on the stay order. You may have numberless certificates with you but when you are put to do something, nothing comes out. It is your mind which-puts your body in action and not the certificates. The body is only a tool, and the tool is necessary to do a job. Without a tool, a job cannot be done. Once somebody gave me a radio, a Phillips radio. Someone told me it is a very good machine; I also foolishly thought that my life will be in a pool of music. After three or four days, it stopped talking to me; Then again someone advised me to take it to the mecha¬nic. One day, I went to get it repaired. There I found that there are three or four katories in front of him and one or two different types of screw-drivers were there. He was opening and putting one by one all the tools in the various katories put in front of him. I watched, watched again and again. When for some work, he had to go inside his room; I immediately looked at the various tools put in the katories. I noted the name of the company by whom these tools were manufactured. Then he re¬assembled all the tools one by one and now there were only katories which were extra and the radio was now ready. On my way back home, I went to a shop and got all these tools. I also purchased 3/4 katories and 2/3 different types of screw-drivers, f opened the radio and one by one I put all the tools in the various katories put in front of me and brushed them all .beautifully as the mechanic had done. Thereafter, I reassembled all the tools wherever I could assemble them and it looked exactly as the company made. I thought the Indian manufacturers are doing nothing and they are just mark¬ing their names on the tools. Now I plugged it on to hear the music, good programs and all that, f found that instead of my ears being tickled, my nose is being tickled with the smell coming out from the radio. My friend came in and asked me Swamiji what are you doing, the radio is completely burnt off? I told him, “What are you talking? I had also done exactly as the mechanic had done.” I tried to open my eyes but could not open because of the smoke coming out from the radio. Then I switched off the radio. None of us is oriented by God for failure. It is our birth right to succeed. To achieve success, you have to depend on others. Your body is a tool. For doing anything your mind has to depend upon your body because the body is a tool and without a tool nothing can be done. Your mind insists the body to work or to meet the challenge or to face the problems. Your mind is to achieve the goal through your body or with the help of your body. When your mind is exhausted or dissipated, you cannot achieve the goal. As Dr. Charat Ramji has told that the Japanese methodology is much better and during the last two decades or so, they have made so much of progress that we cannot make that much of progress even in the next two years. But where is the man here? Here all are suited, booted gentlemen. There is no man behind to work. Efficiency cannot be oriented by a barber or a tailor. The tailor or a barber can only make you look beautiful but he cannot inject efficiency in you. Here the people do not work efficiently. They say “MAZA KARO, MAZA KARO”. I am not talking anything new or I am not bringing it from somewhere else, ft is your tradition or culture, ft is not your fault or my fault. We have been brought up in that way or we have been oriented with this type of tradition or culture. Some of you are habitual or have got a habit of sitting in the present and regretting for the past, f did not do this or that. I did wrong or right, f should have done this or that. To regret for the past can only destroy yourselves rather than to be the guide line or light for the future. They say Swamiji, what is there if f failed in 1972, 1974 and 1976? In 1978, I will be more prepared to face the challenge and I will get success in 1978. I agree with you, this time you will get the success because you are the most ex¬perienced failure. Some of you say that Swamiji, thank God, I do not have any problem because I do not re¬member anything in my mind. What a stupid idea it is! How much of a suicidal imagination you have got? We just make the imaginations for the future; imagination of the future is not the guarantee of success for you or for the country. Everybody thinks if everybody in this world is going to die, let them die. I, my wife and my family should be happy. I should get a better house, better facilities. What a stupid idea it is! What will you alone do by living in this world? When everybody or the whole world is going to die, you should also die along with the world. Everyone of us when we get up from our own bed early in the morning, one finds a hundred and one things to do during the day. He thinks I am the only person who is doing something in this institution. All the work is on my head. Nobody else in this company is doing any work. Till lunch time, he does not know how to do so many things? After lunch where is the time? There is no time to do anything and then he simply keeps repeating the same thing that I am the only person in this institution who is doing something. No¬body else is doing anything, but I would say that every¬body is doing something but you are only talking and you are not doing anything in this institution. This is not the way to achieve the goal. In western countries, everybody is not an economist, everybody is not a chemist, everybody is not a technician or a technologist but they are successful in their life because they have a purpose, a goal, an idea in their minds. If everyone has an idea or a goal in his mind to achieve, there is no need to run after success but it is success which will run after you. Some of us say that I have got this bad habit. I got it from my father, my mother or my family. My father also is like that. Someone says that Swamiji, I am very much worried about the future. If I do not worry then nobody in this world is worrying. If I do not worry then what is life? What can you tell them? These are the drawbacks or the dissipations with you and even after you’re claiming success. Everybody wants to achieve the goal or success. Man can strive for the higher only if he has got a goal, an idea. When I was studying long long ago before in 1948, I did not know that in 1978, I will meet all of you. I never thought of it. Now all of you may get bored or tired, why should I be nervous of you? Why should I get worried? That is not my fault. It is not me, it is the Lord who wanted you all to come here and hear me for one and a half hour. I am talking of a goal, an idea. If everybody in our country starts working with an idea, a goal in his mind, he can surely succeed in his life. But in our country, everybody thinks I, my wife and my children must be happy. Why should I worry about others? Everybody longs for his own protection according to our own culture. Everything in this world is not only for you to grow fat and to get pleasure all the way. It is for every¬one. Much of the scientific brain and knowledge is not brought up anywhere in the world. Even if you see the Japanese culture or the Chinese culture, it is only because of the Indian culture. At such a stage when the culture has lost its elasticity, the new blood of the society comes up and we say that the culture is revived. What do we call it—a revolution in the country or cultural revival? Today, the books are not based on the religion or culture but they are based on politics, economics or the western methodology because the people of western countries are the high-ups in their technology and so we want to get something from them. There is nothing wrong in it. They are developed and we can get from them but as far as our own inner adjustment to achieve the goal is concerned, it cannot be developed by the technology taken from the western countries.
I am not here to teach you the whole methodology. We have organized a faculty. The Mission has brought out a souvenir and it is not just for the sake of advertise¬ments but the material contained therein is very useful and I would like all of you to read it very deeply. I have not got so much knowledge and information about the Management Courses. We are bringing out certain useful books for those who are the masters of the management to run our country and are training the people in order to give more and more knowledge and information to run the management. They can help you a lot to improve your¬selves. They are very much authentic. Those of you, who would like to have more copies of the souvenir, may *kindly be good enough to fill in their names and addresses of the Institutions and also the number of copies you want and leave the slip at the counter on the gate. What¬ever I have talked about may not strike all of you but for a few people it may prove to be very useful and help¬ful. I am not here to teach you the whole methodology. 1 am not a management specialist. I cannot guide you or lead you. But I would like to make my countrymen aware of the knowledge and information which they are neglecting.
Thank you.

* Swamiji is referring to Dr. Charat Ram, Managing Director of D.C.M., who was the chief guest.