Food for thought – On Guru Bhakti

Devotion to a teacher has the capacity to roughly cut out into shape the inner equipment but the final polish can be given to the heart only through the finer love for the Lord Himself. Constant meditation and contemplation upon the Self is the final gateway to the Self-realisation – where alone is real Shanti and peace. Guru-Bhakti is the means and not the end. You should not mistake the means for the end.

– Excerpt from a letter to a devotee

Food for thought – On Swami Tapovanam

Self-rediscovery is the art of unveiling the Spirit by drawing asunder the veils of matter that now cover It. The Rishis of yore accomplished this consummation and lived in fulfillment of the life’s goal. For centuries we have been reading about it. The whole world of thinkers and students gape in amazement and wonder as they delve into the bosom of our scriptures. Though intellectually they appreciate the wondrous equanimity, the rooted poise, the steady perfection, and infinite bliss of these giant personalities, the Upanishadic students of our modern times cannot really believe what their reason accepts; the achievement of these masters being so unbelievably beyond the wildest imagination of their minds.
At such moments, a true student can discover his faith, reinforce his courage, strengthen his determination to walk the path and achieve the seemingly glory of existence, only when he finds confirmation of what he has understood in some living Masters. Such a glorious Rishi of immaculate perfection was our Guru, Swami Thapovanam.

We are today celebrating the first anniversary of His merging back in the source from which He came to confirm our faith, encourage our enthusiasm, whip up our action and guide us to our goal. This is an auspicious occasion, to reaffirm our faith in our culture, our faith in our religion, our hopes in ourselves. Let us strive hard through study, reflection and meditation to understand our goal and through diligent and sincere effort, to come out of the despairing clouds of impotency, imperfections and ignorance. Let us learn to love each other and work cooperatively, not only for our own individual development, but also for the spread of the Hindu culture. Let us on this occasion forget and forgive all differences of opinion among ourselves and give a new lease of friendship even to our confirmed and utter enemies.

I salute you all. May Thapovan-grace be upon us all.

– Excerpt from a letter to a devotee by Swami Chinmayananda

 

Food for thought – On death

On Death
……somehow or other infected by some strange worms or germs….. and I’m not surprised about it because after all this body is temporarily misappropriated by us to live our life. But, it actually belongs to the worms ultimately. The little ones have already waited 60 long years and their mouths are watering at this beautiful packet of filth; and therefore, if supposing they have started attacking and starting lunch just before the announcement, let us forgive them, “children will be children”.

– Excerpts from a letter by Swami Chinmayananda

Food for Thought – On Serving

Hurry is not creative. Be peaceful; be quiet. Let Him use us when He wills and what field He likes. “Let Thy Grace flow through us to the world around us”.

But you keep yourself extremely well-prepared so that when He uses you as an instrument. He should have no regret. Whenever you are afraid free, read Geeta and Upanishads. Whenever you are moving about, try to plan how you will express meanings of one verse or the other to the listeners. Thus let your mind be constantly functioning in the spiritual field thinking about the thoughts in the scriptures. Get yourself soaked with those ideas. Even your dream should be giving Satsang to others.

In every Yagna, try to outshine your previous performance in the earlier Yagna. You can, if you are, really serious to serve Him.

— Excerpt from a letter to a Swami of Chinmaya Mission by Swami Chinmayananda

Guru Shishya Parampara

We are deeply indebted to Swami Chinmayananda. There is absolutely no doubt that he was a great rishi of modern times and an extraordinary visionary. The sages of the Upanishad prayed, “May those brahmacharis, who want to revel in Brahman, come to us from all directions.” They wanted pupils who had discipline of mind and body to come to them – and many came.
Swami Chinmayananda illustrated this tradition by setting up Sandeepany Sadhanalayas in Mumbai, Sidhbari, Andhra Pradesh, Karnataka and Kerala, where brahmacharins are given training. Young, educated people, between the ages of eighteen to thirty are invited to these institutions and trained free of cost. He wanted them to learn the Scriptures, so that they would be able to live more complete and fulfilling lives.
In ancient times, students of gurukulas had to go out every day to collect alms, which were in turn offered to the Guru. The Guru would then give the disciple his share. There were times when he would decide not to give them anything, in order to increase the level of austerity of the student. In the Sandeepanies, Swami Chinmayananda ensured that the students did not have to go out for anything. He made certain that all the needs of his disciples were automatically met. His one desire was that the children, who came to him to study Vedanta, should do so without any other concerns. Can you find a more compassionate Guru?
Swami Chinmayananda took it on himself to feed, clothe, house and nourish all those who showed an interest in Vedanta. Notwithstanding all this, the students, on completion of their studies, were under no obligation to work for the Chinmaya Mission. Even after giving so much, he had no expectations of any kind from anyone. Once, a brahmachari asked him, “Gurudev, what do you expect from us?”
Swami Chinmayananda replied, “Nothing, just smile when we meet!”
Unfortunately, we are not even able to smile.
In his scheme of things, there was no question of a bond being signed. He had no expectations whatsoever from his students. His only aim was to give them this Knowledge so that they could be free. To work or not to work for the Mission was the choice of the student. As far as he was concerned, there were no hard feelings. It is difficult to find such a large-hearted rishi.
Even in olden times there are stories of sages who were happy and content merely by their students gaining knowledge and wisdom. They had no further desires. What a grand educational tradition it was. Our present day educational system stands to no comparison. In that ancient system, there was no question of measuring anyone or insisting on any demands. We have the notable example of Kaustuvani, the disciple of Vartantu who asked his master what he wanted. Vartantu rishi replied that he wanted nothing. Bhagawan Sri Krishna also studied under Sage Sandeepani and on completion of his studies, asked what he should give as guru dakshina. Sandeepani Rishi replied that he did not want anything. He knew Sri Krishna’s true nature and felt blessed at having been given the opportunity to teach Him. There are several such instances in the Guru-shishya parampara, to show the greatness of the teacher.
Swami Chinmayananda’s life was one such example. On making a comparison one will be convinced that he was a tattva drashta, with just one great thirst – that this supreme Knowledge should reach as many people as possible.
The author is head of Chinmaya Mission worldwide.
Published in Speaking Tree website: May 02 2014